Aldous Huxley : Georges de Latour and Géricault
Extracts from :
Aldous Huxley
The Doors of Perception
Heaven and Hell
(1954)
Georges de Latour
Painter in ordinary, first to the Duke of his native Lorraine and later to the King of France, Georges de Latour was treated, during his lifetime, as the great artist he so manifestly was.
With the accession of Louis XIV and the rise, the deliberate cultivation, of a new art of Versailles, aristocratic in subject matter and lucidly classical in style, the reputation of this once famous man suffered an eclipse so complete that, within a couple of generations, his very name had been forgotten, and his surviving paintings came to be attributed to the Le Nains, to Honthorst, to Zurbaran, to Murillo, even to Velazquez. The rediscovery of Latour began in 1915 and was virtually complete by 1934, when the Louvre organized a notable exhibition of “The Painters of Reality.” Ignored for nearly three hundred years, one of the greatest of French painters had come back to claim his rights.
The Magdalen with the Smoking Flame, circa 1635-37
Georges de Latour was one of those extroverted visionaries, whose art faithfully reflects certain aspects of the outer world, but reflects them in a state of transfigurement, so that every meanest particular becomes intrinsically significant, a manifestation of the absolute.
The Penitent Magdalen, 1640
Most of his compositions are of figures seen by the light of a single candle. A single candle, as Caravaggio and the Spaniards had shown, can give rise to the most enormous theatrical effects. But Latour took no interest in theatrical effects. There is nothing dramatic in his pictures, nothing tragic or pathetic or grotesque, no representation of action, no appeal to the sort of emotions, which people go to the theater to have excited and then appeased. His personages are essentially static. They never do anything; they are simply there in the same way in which a granite Pharaoh is there, or a bodhisattva from Khmer, or one of Piero’s flat-footed angels.
A Young Singer 1645
And the single candle is used, in every case, to stress this intense but unexcited, impersonal thereness. By exhibiting common things in an uncommon light, its flame makes manifest the living mystery and inexplicable marvel of mere existence. There is so little religiosity in the paintings that in many cases it is impossible to decide whether we are confronted by an illustration to the Bible or a study of models by candlelight.
Is the “Nativity” at Rennes the nativity, or merely a nativity ?